Sunday, January 15, 2017

CALLED TO SHINE

January 15, 2017
Epiphany 2
A Parable
I have a pair of gloves that have little flaps over the thumb and index finger.
They come in handy in the cold and snow of winter, allowing me to expose those two digits.  Why would anyone want to do this on a -20° day?  Because the touch screens on my phone and tablet will not work through fabric.
The technology used in modern touch screens does not respond to pressure.  Pressing harder won't make any difference.  The screens react to the capacitance of an electrical charge... even one as subtle as the one created by the charged atoms of human skin.  You can get gloves that have conductive threads or use a conductive stylus pens to transfer the charge from your skin (through that medium) to the screen. 
I've never tried it, but apparently, you can use the tip of a AA or AAA battery as a stylus, even if you are wearing gloves.
Either way, with-respect-to modern technology, we need to offer some of our body's energy to allow the interaction to take place.
We may be barely aware of this relationship, but our smart phones won't work unless we are willing to risk exposing our vulnerable selves.
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(prayer)
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Jesus - like the other pilgrims - went into the river with John the Baptist and humbly immersed himself with a fresh commitment to the sovereignty of God.
In that moment, Jesus had a mystical experience of being enveloped by the Spirit of God.  Jesus knew in that moment that he was a beloved child of God whose life was pleasing to God.
When Jesus came out of the water, he simply did not feel that it was his destiny to go back to his carpentry shop.  His life would go in a different direction.  But where?
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Jesus chose to struggle with this choice by escaping from the distractions of the world.  For more than a month, he retreated into the wilderness, where it is said, he was tempted to find easy paths to living out this new calling.  In the end, he realized that the easy road would not really serve his God... nor the ministry into which Jesus was being called.
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From the Judean wilds, Jesus went back to Galilee, but not to his hometown of Nazareth.  Instead - Jesus relocated to the lakeside village of Capernaum.
It was a significant change for him.  Nazareth was in the heart of agricultural area.  Now, Jesus was surrounded by a fishing based economy.  People's daily routines were different.  Jesus, in a way, needed to be an inquisitive student of a new local culture.
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It was a fresh start for Jesus.
People would encounter him without assumptions based on his childhood, or his family, or anything that had defined his life for thirty years.  They would come to know Jesus based on their real time experiences with him.
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Jesus would no longer be building tables and chairs.  He was now going to be in the business of building up the Kingdom of God.
We don't have any record of Jesus using that metaphor: I used to build houses, now I construct the household of God.
But, he did use a similar turn of phrase when he invited people to journey and learn with him: You catch fish.  Come help me catch people in the net of God.  Become people-fishers for me, for God.
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Jesus had a knack of helping people see that, in one way or another, whatever their life had involved before they met him, it prepared them for what they could do together as they proclaimed in word and deed, the nearness of the Realm of God.
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Jesus didn't invent this rhetoric.
We heard a similar style in what was read from Isaiah 49.
I am a sharp sword, a straight arrow... but God will not use me as a warrior who can end life.  Instead, I am called to slice through divisions and bring the world together around the Glory of God.
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Chapter forty-nine comes from a section of Isaiah written during the time when the Judean people lived as exiles in Babylon.  The Hebrew people were forced to live as refugees - they did not govern themselves; they wielded no political influence or power. 
They had no army to protect their way of life; their national and cultural identity was only maintained through the will of spirit.  Swords and arrows were not relevant to who they were at that point in history.  They had no capacity or expectation to fight their Babylonian captors.
And yet faith remained under the control of the exiles.  They could serve God - even by the Rivers of Babylon.
The prophet reminds them that serving God is well within their control.  It's easy (in fact) to restore the people, because faith and confidence in God is not limited by location.
Exile was - in a manner of speaking - an opportunity to shine the light of God's salvation to new corners of the world.
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Isaiah of the Exile was encouraging the people to have hope in the longer view: even though they lived as slaves to a foreign ruler, a time was coming, when kings and princes from far away would not be able to ignore the Glory of God that shines through the faith of God's people.
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"Light" is a powerful biblical metaphor for an active faith.  It is easily transferable to every era of history.
It is, as you likely know, is the first metaphoric act of God in the bible.
Into the dark chaos, a word is whispered over the wind and waves: light.
Let there be light.
The creative Will of God exposes the chaos and instantly some order and perspective and purpose enters into existence.  Mystery begins to give way to understanding.
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Isaiah tells the exiles that they were made to lights (for God) in the world.
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Jesus (too) preached that his followers were to be lights in the world.  They had the power to expose God's compassion and justice to the world.
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As we also read this morning, the Apostle Paul commended the followers of Jesus in Corinth for their influence in their community:  You are enriched in Christ, in speech and knowledge of every kind - the good news of Christ is stronger because of you use the skills that the Spirit has given you.  Through you, Christ Jesus is revealed.
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Throughout our scriptural heritage God is saying: let there be light!
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As I noted last week, Jesus basic message was the same as John the Baptist: Repent.  The Kingdom of God has come near.  But Jesus chose a very different means for spreading that message. 
John was a passive, reactive, settled preacher... for people to hear his message, they had to seek him out.  He was easy to find, but to experience the light, people had to seek it out.
Jesus (on the other hand) was a active, pro-active, travelling preacher... he took the light on the road... shining it in to new places.
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The reach and immediate impact is different - to shine out in the desert and to shine in the crowed streets - but both require us to allow that light within us to shine.
Jesus talked about how a city on  hill would have to put out every fire pit and lamp to not be noticed at night from far away.
He also noted what a waste it would be to hide a house lamp under a basket.
Light is meant to shine.
If we are called to shine, the impact of the Light of God begins with our willingness to open up the shutters of our hearts, minds and souls.
Back to my parable of the touch screens, interaction can only begin when I am willing to expose my fingertips to the winter air. 
There is energy within me.  Will I risk vulnerability to let that energy flow and change things around me.
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We are called to shine.
It is not a question of whether a spark of God is within us, but whether we will let this little light shine.
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What might it mean - practically - to shine God into the world?
After all, Jesus was a practical theologian.  He did speak in metaphors and he broached topics that transcend this life and world, but he never forgot the day to day impact we have on others and the world in which we live.
We are lights in the world... reflectors of the very presence of God.
How can we do this?
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This is not a new topic.
When Jesus was asked to prioritize the Torah, he summed every law up with two phrases:
Deuteronomy 6:5 - Love the Lord your God with all your heart, all your soul and all your strength.
And Leviticus 19:18 - Love your neighbour as yourself.
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I take these to heart... compassion/love is to be our default position.  But a commandment to love can still seem pretty broad.
For me personally, for practical holy compassion, I read Micah 6:8 - [In this life], what is good?  What does the Lord require of you?  But to do justice, and to love kindness and to walk humbly with your God? 
In Jesus' day, as in all eras, even now, just because someone (or even a law) says you are supposed to do something, doesn't mean it will always be done. 
There are times, when we lose focus or we forget and rules get ignored.  But there are other times, that we might chose to oppose what is expected of us.
This is occasionally good. 
Not all "rules" deserve to be rules.  We evolve as a society when we examine (with critical minds) those expectations that do not serve to advance our better nature.  John Lewis, a member of the US House of Representatives was in the news on Friday for stating in an interview why he was not going to attend the inaugeration this Friday.  The president-elect took to twitter to disparage Mr Lewis as an "all talk, no action" sort of guy. 
All talk; no action?
John Lewis, was - literally - beat within an inch of his life during civil rights marches of the 1960s.
Lewis and Martin Luther King Jr and others broke the letter of certain laws, but they acted out of what was they believed was just and fair.
We make choices about what will guide our words and actions.
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All choices (wise or ill-informed) have consequences.  What we chose to do in this life will have an impact.
The noble goal is to impact things for the better, for the good.
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God has told you, O mortal, what is good... do justice, love kindness, walk humbly.
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Light is the exposer of what is true and real. 
We shine well, when our words and actions expose systemstic injustice.
We shine well, when our words and actions expose willful hatefulness.
We shine well, when our words and actions expose artificial superiority.
There are times in history when the light is so bright that big, society shaping, changes happen.
But... before that ever happens, small lights have lead the way.  Ghandi said that we are to "be the change [we] want to see in the world".
Too often we hear that our small actions won't make a difference.  The problem is too big.
Everyday, I see some meme or comment among my diverse group of facebook friends, that carbon taxes in Alberta and Canada are a waste of time, energy and money because we are only responsible for a relatively small fraction of total worldwide immissions.
It's as if there is no logic in trying to be a change leader unless a following can be guaranteed ahead of time.
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Jesus didn't say "love with your whole being" if everyone is doing it too.
Micah didn't say, it's only good to be just, kind and humble if everyone agrees to behave that way too.

Isaiah said that (in spite of their exile status), the people were lights to the nations.  They knew that this was a lofty goal that needed to start with the faith they had while helpless in Babylon.  In time, the light would spread.  To get it going, they needed to be shining now... even if the light's reach was limited to start.
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It goes like this. 
Do justice.
Love kindness.
Walk humble.
It starts small (always), but light spreads.  Make a difference.   Be the change, you want to see in the world.
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A match will burn for long enough to light a single candle
A candle only burns until the conversations done
One bright conversation shines a light across a lifetime
Every life has time enough to shine - like the sun.
"Single Candle" - D Wilcox

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Let us pray:
God, draw us toward your purpose as you call us into the work of Jesus.  Amen.


#679VU “Let There be Light”

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